Christian Religious Education Management, Government Service, in Cell Groups on The Quality of the Faith of Church Members

This study examines the management of christian religious education as one form of shepherding service formation in cell groups in maturing, guiding and directing to apply the word of God. Christian religious education management as a model and example in the formation of church pastors in reaching sinners for Christ. This research was conducted at GBI Graha Pena with a total sample of 88 people who were active in participating in cell groups. The results of this study indicate that educational services are good that have led to pastoral care in realizing the Quality of Faith of GBI Graha Pena congregation members to reach people who do not yet believe in Christ. The effectiveness of the implementation of pastoral services that lead to the tasks and objectives of the church's mission through cell groups seen from members of cell groups who see the effectiveness of the service is supported by effectiveness: 58 respondents visitation (65.9%), help of sick people 88 respondents (100%), prayer of release 88 respondents (100%), service grief 88 respondents (100%).


Introduction
Steps taken in the CRE, Pastoral Service, Cell Groups for the Quality of Faith of GBI Graha Pena Members, the sermon is a painting given by the Lord Jesus that His followers need to do. The Sermon on the Mount reveals two words that expose challenges to the modern world, that is the expression of counter-culture and alternative culture. 2 The sermon teaches about the kingdom of God which has long been promised in the Old Testament. The Lord Jesus Himself has come to begin His ministry. With Him the dawn of the new century has broken, and God's government has broken through history. "Repent, "the Lord Jesus exclaimed, because the kingdom of heaven is at hand. 3 Since then the Lord Jesus began to carry out His shepherding ministry. He traveled all over Galilee, he taught in synagogues and preached the gospel of the kingdom of God. 4 The Sermon on the Mount depicts CRE, the Pastoral Service, Cell Groups for the Quality of Faith Members of the GBI Graha Pena Church preach the way of repentance (Metanoia, total change of heart and mind) and the truth which are elements of the kingdom.
In the view of the key writers of the Sermon on the Mount is: "Do not be like them." 5 This command of God teaches the changing attitudes of people who already believed in the Lord Jesus as Lord and Savior. The author here considers the importance of education, pastoral care carried out in cell groups will enhance and advance and grow and mature the quality of faith of members of the congregation who follow cell groups held by GBI Graha Pena in various regions.
Observation at GBI Graha Pena shows that there is an effort to develop CRE, pastoral services, cell groups through an approach with "PRT or komsel" (Household Fellowship or Cell Community). The cell groups are church services to improve pastoral care that leads to the mission tasks and objectives of the church to church members. It was done because pastoral care that leads to the task and purpose of the church's mission is one part of the church's service to 2 John R. W. Stott Christian religious education management, pastoral service, group for the quality of faith in members of the congregation of GBI (Indonesian Bethel Church) by address in Graha is one of the most important and basic services for God's church on earth. God Himself is described as "the Great Shepherd and the Good Shepherd." 7 Jesus said: "I am the good Shepherd. The good shepherd gives his life for his sheep." 8 In this connection, the pastoral service that leads to the task and purpose of the church's mission is one example set by the Lord for us, so that we emulate Him and follow Him. 9

Formulation of the problem
The problems in this study are formulated as follows: 1. How CRE, pastoral care services, cell groups on the quality of faith members of the congregation GBI Graha Pena in komselkomsel should be directed more towards good management. Cell groups in general is implemented by large churches in the cities so it needs to be managed by education management. 2. The effectiveness of the application of pastoral ministers that lead the task and purpose of the church's mission through cell groups. 3. What is the level of effectiveness of pastoral service that leads to the tasks and objectives of the cell group church's mission compared to service in the mother church.

Theoritical Review
The Apostle Paul stated: " . . He is the one who gives both the apostles and the prophets, both the evangelists and the pastors and teachers." 10 This passage convinces that the Lord set up 6 Church services include: visitation services, counseling services, released prayer services, mourning services, mentoring services for the sick, mentoring services for people affected by drugs, water baptism services, and marriage services. Comp. Andra Diana Coman,et. al,  Sceward Hiltner states that theologically identifies shepherding as a branch or field of knowledge and theological inquiry that directs the shepherding perspective to all the tasks, obligations and functions of the church and shepherds in theological form of reflection on these observations. 13 The term is supported by a number of God's words which are essentially started and ended by God himself. God Himself is the Shepherd of the people of Israel according to Psalm 80: 1, which shows the meaning of His love as the Great Shepherd who gave His life for the sheep. We will study this theology of shepherding from the shepherding pattern of the Old and New Testaments. Robert C. Anderson defines shepherding as the duty of God's servants in evangelizing people, completing it, caring for it, leading it, teaching it to do God's will. 14 The opinion expressed by Anderson, that the task of the servant of God is not only as a shepherd but contains the understanding as an evangelist and someone who coordinates a work. Thureysen said: "Shepherding is a special application of the gospel to members of the congregation in person, that is the message of the gospel in the church sermon, delivered to everyone." 15 Pastoral care implements a work that the Lord Jesus once did in this world in shepherding and evangelism. This is contained in the Gospels, and this message must be conveyed to everyone and church members for them to prepare to witness the witness of Christ. 16 H. Faber said: "shepherding is every work in which the servant is aware of the consequences of his conversation or preaching on the personality of the person he is contacting." 17 In this case Feber does not merely emphasize what is said by the minister (pastor, elder, etc.), but how the servant's attention is received by members of the congregation and how it influences personality, those were the thoughts, feelings and acknowledgment of members of the congregation. Comparison of the three definitions above, referring to both eyes, which are exegeseally explained in the previous pages All three emphasize the ministry of pastoral care that leads to the task and purpose of the church's mission in the relationship between pastors, ministers and members of the congregation. 18 J. W. Herfst writes that the task of shepherding is to help people individually to realize their relationship with God, and to teach people to acknowledge obedience to God and others, in their own situation. 19 The ministry of pastoral care that leads to the task and purpose of the church's mission can be referred to as follows: First, the pastoral ministry to the congregation.
Second, the pastoral ministry builds congregations to worship. Third, the pastoral ministry is looking for heretics. Fourth, the pastoral ministry is preaching the Word. Fifth, the pastoral service in advising and reprimanding. The Lord Jesus gave the message to the apostle Peter to feed His sheeps. He likens and syncronizes service to the brothers in Christ as shepherding. So our brothers and sisters in Christ must be guarded, satisfied, cared for and saved from danger.
The word shepherd in Greek is poimen. In Latin, it is called a priest. Therefore shepherding in the church can be called poimenika or pastoralia. Pastoral care is pastoral sheperding. Pastoral care in the church can be formulated as follows:  In principle, cell groups in GBI located at Graha Pena are not run purely. The author calls the system with the name "cell group" (note: this name is not yet commonly used because so far it has not been given a name).
Understanding the principle of cell groups is organizing cell groups as one part of church activities and is not the only system implemented in the church as practiced by cell churches, are similarities and differences between cell churches and cell groups, Sunday worship in cell group patterns, patterns leadership in cell churches, leadership patterns in cell groups. First, the similarities and differences between cell churches and cell groups. The similarities are: Equally oriented towards service to the congregation: teaching, worship services, and so on (more general). Other similarities are: Equally oriented to the needs of the congregation, for example: Diaconia service, counseling service, etc. (more specific).
Second, there are some differences between cell churches and semi-cell groups. First, in the cell church, cell activity is primary, and all other activities are supporting the successful growth of each cell. In cell groups, cells are only one of all activities, sometimes even a variety of methods. Second, Sunday worship in the cell church pattern is a side effect (in the sense that it is not the only one). It is said so, because after there is worship in cell meetings, and each member has been guided to accept Christ to become a true worshiper. Therefore, Sunday service is a continuation that enriches the worship life of members. In semi-cell groups, Sunday service is the main activity, and it is possible that many people who come to church have not had a right relationship with Christ, have not repented and have not yet clear as true worshipers in spirit and truth. This is an obstacle to the growth of the Church, so many of the church members who have not been converted and born again by the Holy Spirit. 23 Third, the leadership pattern in cell church is a pattern of plural leadership, where everyone has the opportunity to be empowered to become a leader through continuous training.
In the cell group pattern, the leadership pattern is single leadership, one person needs everything. Fourth, in the cell church, the cell is an outreach system. Everyone not only learns for himself, but also learns how to reach out to others outside his group with the gospel message, so that other people can come and believe in Jesus. 24

Place and Time of Research
This research was conducted at the Indonesian Bethel Church in Graha Pena, South Jakarta. The time of this research is in 2019.

Research Methods
This research used quantitative research. 25 The first step, data collection is obtained through research. The second step, grazing data is collected through the study of the Petamburan GBI Cell Group documents, such as the visit of members participating in cell groups. The third step, get data from cell church seminar paper papers in 1998. 26 And data obtained from collection of cell church seminars held at the GBI Keluarga Allah (Family of God). 27 The fourth step, the data obtained from a questionnaire distributed to eighty-eight members of the Cell Group, the questionnaire format was compiled by the author himself based on his own needs. Data testing was carried out with SPSS (Statistic Package For Social Science).
The fifth step, interviews, structurally carried out interview data needed for the purpose of the GBI Petamburan pilgrimage.

Population and Sample
The population of this research is the whole congregation that is incorporated and active in the group activities at the Indonesian Bethel Church in Graha Pena, South Jakarta. The number of samples in this study were 88 people. The sampling technique is done by purposive sampling, is the selection of samples based on the goals that have been set, ie only for congregations involved in cell groups.

Discussion and Result
From the results of the frequency test on how you feel that pastoral service is conducted in komsel from 88 respondents obtained as follows: as many as 1 person or 1.1% who did not give answers, as many as 75 people or 85.2% who stated good and as many as 12 people or 13.6% stated very well.  services are carried out in cell group out of 88 respondents obtained as follows: as many as 1 person or 1.1% who did not answer, as many as 66 people or 75.0% who said they supported and as many as 21 people or 23.9% who said they were very supportive. Third, the analysis of weaknesses in the application of pastoral care if not carried out in an educational management that leads to the tasks and objectives of the church's mission through cell group that can not be done is marriage service, data shows 88 respondents (100%) have never done in cell group; water baptism services, data shows 88 respondents (100%) have never done in cell group. These two things are not done in cell groups because if done by the church in the church, it will cause church division.

Frequency Percent Valid Percent Cumulative Percent
Fourth, the effectiveness of the implementation of pastoral services that lead to the tasks and objectives of the church's mission through cell groups seen from members of cell groups who see the effectiveness of the service is supported by effectiveness: 58 respondents visitation The church should apply cell group services well. The service methods are creatively designed and in accordance with the needs of the congregation. The cell group leader should carry out the pastoral service function by giving the members proper attention. Every cell group member should also be given training in soul outreach so that this service can develop as expected.